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Medieval Latin literature --- Herzog August Bibliothek. --- Bible. --- Commentaries --- #GGSB: Latijnse patrologie (tekst) --- 226.2 --- 230.005 --- Evangelie volgens Matteüs --- Religion Christian theology Serial publications --- Latijnse patrologie (tekst)
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Bible NT. Gospels. Matthew --- Christian literature, Early --- Littérature chrétienne primitive --- Latin authors. --- Auteurs latins --- Bible. --- Commentaries --- Early works to 1800. --- #GGSB: Latijnse patrologie (tekst) --- 226.2 --- 230.005 --- Evangelie volgens Matteüs --- Religion Christian theology Serial publications --- Latijnse patrologie (tekst)
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When critics study reader-character interaction in Matthew's Gospel, they tend to reach similar conclusions. The disciples are viewed as the link between Jesus and the readers. The supplicants and Pharisees serve as foils complementing the true meaning of discipleship.This study reconceptualizes the readers' role on the basis of M.M. Bakhtin's analysis of the author-hero relationship. The outcome of this reading strategy is that the readers must also interact with Jesus through the limited perspective of the major character groups, momentarily suspending the post-resurrection knowledge that al
Heroes in literature --- Heroes --- Religious aspects --- Christianity --- Bakhtin, M M --- Aesthetics --- Bible --- Criticism, interpretation, etc --- 226.2 --- Evangelie volgens Matteüs --- Bakhtin, M. M. (Mikhail Mikhailovich), 1895-1975 -- Aesthetics. --- Bible. |p N.T. Matthew -- Criticism, interpretation, etc. --- Bible. N.T. Matthew -- Criticism, interpretation, etc. --- Bible. N.T. Matthew -- Reader-response criticism. --- Heroes -- Religious aspects -- Christianity. --- Heroes in literature. --- Heroes in the Bible. --- Religion --- Philosophy & Religion --- Christianity. --- Bakhtin, M. M. --- Aesthetics. --- Bible. --- Criticism, interpretation, etc. --- Bakhtin, M. M., --- Heroism --- Persons --- Antiheroes --- Apotheosis --- Courage --- Religious aspects&delete& --- Bachtin, Michail, --- Bachtin, Michail M., --- Baxtin, Mixail Mixailovič, --- Bakhtine, Mikhaïl, --- Bajtin, Mijail, --- Bakhtin, Mikhail Mikhaĭlovich --- Bakhtin, Mikhail Mikhaĭlovich, --- Bahŭchʻin, --- Bahtyin, M. M. --- Bahtyin, Mihail Mihajlovics, --- Bahtin, M. M., --- Bachtinas, M. --- Bachtinas, Michailas, --- Бахтин, М. М. --- Bahtin, Mihail, --- Bakhtin, Mikhail, --- Бахтин, Михаил Михайлович, --- Evangelie volgens Matteus --- Evangelie volgens Matthéüs --- Matʻae pogŭm --- Matai den --- Matai ni yoru fukuinsho --- Matius (Book of the New Testament) --- Mattá --- Matteo (Book of the New Testament) --- Matteus --- Matthäusevangelium --- Matthéüs --- Matthew (Book of the New Testament) --- Matthieu (Book of the New Testament) --- Bakhtin, Mikhayil, --- Heroes - Religious aspects - Christianity --- Bakhtin, M M - (Mikhail Mikhaĭlovich), - 1895-1975 - Aesthetics --- Bakhtin, M M - (Mikhail Mikhaĭlovich), - 1895-1975
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Wesley Olmstead examines the parables of the Two Sons, the Tenants and the Wedding Feast against the backdrop of the wider Matthean narrative. He explores Matthew's characterization of the Jewish leaders, the people and the nations, and assesses the respective roles of Israel and the nations in the plot of Matthew's Gospel. Against the current of contemporary Matthean scholarship, Olmstead argues both that the judgement this trilogy announces falls upon Israel (and not only her leaders) and that these parables point to the future inclusion of the nations in the nation that God had promised to raise up from Abraham. Bringing both literary-critical and redaction-critical tools to bear on the texts at hand, Olmstead not only elucidates the intended meanings of this parabolic trilogy but also attempts to determine the responses they elicited from their first readers. Transcending Matthean scholarship, this book has implications for all Gospel studies.
Two sons (Parable) --- Wicked husbandmen (Parable) --- Great supper (Parable) --- Jews in the New Testament --- Bible --- Criticism, interpretation, etc --- Bruiloftsmaal (Parabel) --- Feast [Parable of ] --- Festin des noces (Parabole) --- Gentiles in the New Testament --- Gentils dans le Nouveau Testament --- Great Feast (Parable) --- Guest who made excuses (Parable) --- Heidenen in het Nieuwe Testament --- Invités discourtois [Parabole des ] --- Joden in het Nieuwe Testament --- Juifs dans le Nouveau Testament --- King's son [Marriage of ] (Parable) --- Marriage of the king's son (Parable) --- Noces [Festin des ] (Parabole) --- Onwillige genodigden (Parabel) --- Supper [Parable of ] --- Unwilling guests (Parable) --- Wedding feast (Parable) --- Wedding garment (Parable) --- Bible NT. Gospels. Matthew --- 225*33 --- 226.2 --- 225*33 Parabels. Gelijkenissen --- Parabels. Gelijkenissen --- Husbandmen, Wicked (Parable) --- Wicked tenants (Parable) --- Wicked vinedressers (Parable) --- Feast, Parable of --- Great feast (Parable) --- Guests who made excuses (Parable) --- King's son, Marriage of (Parable) --- Supper, Parable of --- Evangelie volgens Matteüs --- Bible. --- Criticism, interpretation, etc. --- Bible. N.T. Matthew XXI,28-XXII,14 --- Arts and Humanities --- Religion --- Gentiles in the New Testament. --- Jews in the New Testament.
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